Issues Concerning Islam Essay

Islamics r devastationer been accused of mutilating women. This send, however, is denied by the followers of Islam. harmonize to them, Female Genital Mutilation (FGM), which is actually a surgical procedure performed on girls before they reach the eld of puberty for the purpose of terminating or reducing their informal feelings, is not an Islamic practice. They explain that FGM is a usage of Animists, Christians, and some Muslims in those countries where FGM is common. Women be given equal rights under Islam. In incident, the Quran decreed that when it comes to public life, men and women should hire equal rights and participation.During the time of Muhammad, women were allowed to participate actively in their baya which is the equivalent of todays practice of political endorsements. Evidence of this Muslim womens term is the voting rights granted to women in the predominantly Muslim countries like Bahrain, Qatar, and Oman. The women in Kuwait followed suit by earning th eir right to vote and get elected onetime(prenominal) in 2005. In fact, Sheikh Sabah al-Ahmad al-Sabah, Kuwaits Prime Minister, divulged a plan to appoint a woman minister in Kuwait briefly (Robinson, 2007).Muslims as terrorists and pro-violence Yusuf (n. d. ) said that majority of the Muslims be win over that while the U. S. government has been blaming terrorist act on Islam for years, it was the 9/11 incident which dealt the close telling stripe on the credibility and reputation of their faith. This was because the international media was able-bodied to depict that m whatsoever Muslims around the arena rejoiced after that incident. The truth is, however, that majority of the Muslim world was saddened by that incident and the repercussions it caused.They would like to tell the world that act of terrorism is not an official policy of Islam and that, in fact, Muslims as well as consider terrorists as enemies of their religion. He laments the fact that When a crazy Christi an does something terrible, everyone in the West knows it is the actions of a mad man because they have some friendship of the core beliefs and ethics of Christianity. When a mad Muslim does something evil or foolish they assume it is from the religion of Islam, not because they hate us but because they have never been told by a Muslim what the teachings of Islam are all about.Yusuf blames this lack of Islamic knowledge among Christians to the fact that there is a dearth of credible spokespersons who could react Islam from its attackers. As a matter of fact, Yusuf stress that Islam is the eye way between excess and neglect and that terrorism is the preoccupation of zealots and extremists who are, in fact, a plaque of Islam. match to him, there are two types of Muslim extremists whose acts stamp out Islam. The first he calls reactionary extremists. This group rejects any form of religious pluralism. According to these reactionary extremists, the world consists of good and evil with nothing in between.Good, correspond to them, means the reactionary extremists and all those who oppose their actions are evil. Yusuf further explains that these miscellany of extremists are in the vestments of excommunicating other Muslims who reject the way they interpret the Quran. However, this kind does not usually resort to violent acts to come through their goals. Instead, they employ character assassination or takfir to protect their critics (Yusuf, n. d. ). The second type is the radical extremist. These Muslims extremists, according to Yusuf, are the ones who resort to violent acts and tactics to further their objectives.Yusuf stressed that these Muslims act as if they belong to some secret, fuddled edict whose members believe in the dictum that the end justifies the means. In other words, any method, even the most violent method, is acceptable as long as their cause is advanced. According to Yusuf, this is destroying Islam because the methods employed by Isl am should be reflecting the noble ends of the religion. Secondly, Islam is not a secret society of conspirators rather, it is open with its objectives and traditions which have already been accepted and accepted by people from other religious denominations (Yusuf, n. d. ).